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Irresistible Grace, Effectual Calling - Scripture List

Simon Wartanian | 13,450 views | 2,545 words | 0:13:07 hours | 23 March 2014 22:21

.../strong> by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

2Cor 3:5-6 Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 6 who has made us sufficient to be ministers of a New Covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

2Cor 3:17-18 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

Why some people don’t receive the Gospel

Jn 10:25-26 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not among my sheep.

Jn 12:37-40 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled: “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.”

More in “Total depravity, Radical corruption” & “Sovereignty over the reprobate.”

This content is taken from this document

[1] I believe that Irresistible Grace is the logical conclusion to Unconditional Election, so, many of the verses for Unconditional Election apply also for Irresistible Grace, since God has set to save His elect, who can annul His purpose? (Isa 14:27)

[2] James White, The Potter’s Freedom (New Revised Edition 2009) p. 40

[3] “The Five Points of Calvinism: Defined, Defended, and Documented” Ed. 2, pp. 7.

[4] Isa 54:13

[5] C.f. Ps 14:7; Ps 53:6; Isa 59:20-21; Jn 4:22; Heb 8:8-12

[6] C.f. Isa 27:9; Rom 9:4; Heb 8:12

[7] Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved..

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Welcome To The Staunch Calvinist

Simon Wartanian | 21,913 views | 547 words | 0:02:57 hours | 08 March 2014 16:57

Calvinism Absolute Sovereignty Of God Reformed Theology Reformed Baptist 1689 Baptist Confession Calvinist Baptist

...ntary/" rel="noopener" target="_blank">Of The Perseverance Of The Saints (A positive case for the Reformed doctrine and responses to passages such as Hebrews 6 and the like)

Of The Assurance Of Grace And Salvation

Of The Law Of God (Threefold Division of the Law, the Decalogue before Moses, a brief exposition of the Decalogue, ceremonial and civil laws, the abiding moral law under the New Covenant in the OT prophecy and the NT, Threefold Uses of the Law, The Law and the Gospel)

Of The Gospel, And Of The Extent Of The Grace Thereof

Of Christian Liberty And Liberty of Conscience

Of Religious Worship And the Sabbath Day (A case for the Regulative Principle of Worship and the Christian Sabbath)

Of Lawful Oaths And Vows

Of The Civil Magistrate

Of Marriage

Of The Church

Of the Communion of Saints

Of Baptism And The Lord’s Supper

Of Baptism

Of The Lord’s Supper

Of The State Of Man After Death And Of The Resurrection Of The Dead (Intermediate State Hades, Sheol, Heaven; A Case for Amillennial Eschatology; critique of Premillennialism)

Of The Last Judgment (Endless punishment in Hell contra Annihilationism)

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1689 Baptist Confession Chapter 16: Of Good Works - Commentary

Simon Wartanian | 17,252 views | 8,785 words | 0:46:07 hours | 05 March 2015 18:58

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Good Works Fruits Of Salvation

... will “what is good and acceptable and perfect” (Rom. 12:2). And it is God Who is and determines the criteria of what good works constitute. It is His holy character as revealed in His Word. It is also God Who works in us His good works. We cannot really do any good works which are pleasing in His sight without His will and direction. That’s why Paul tells us that “...it is God Who works in you, both to will and to work for his good pleasure” (Phil. 2:13). The Holy Spirit in Hebrews 13:21 tells us that it is God Who “equip[s] you with everything good that you may do his will, working in us that which is pleasing in his sight”. The glory of the New Covenant is the fact that we have God’s Law on our hearts and given the ability by the Spirit to obey God from the heart (Jer. 31:31-34; Ezek. 36:25-27). In fact, God has created us believers and predestined us from all eternity that we should walk in good works (Eph. 2:10).

Therefore, good works, first of all, are commanded by God and derived from His Law, and moreover, they are brought forth by God in us. It is God Who is the measure of what is good. Whatever reflects His holy character is good, and whatever does not, is evil. He is the standard. It is written, “...the LORD is a God of knowledge, and by him actions are weighed” (1 Sam. 2:3).

2 Tim. 3:6-17 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work.

Performed In Faith

For works to be truly “good” in God’s sight, they have to be done in faith. Romans 14:23 tells us “But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.” Therefore, anything that is not done in and through faith in Jesus Christ the Lord, is sin and not really a “good work” in the sight of God. Even if a billionaire would donate all his money and give it to the poor, strictly in God’s eyes that would not be a good work because it lacked a crucial component, namely, good works are to be performed through faith in Jesus Christ.

We perform our works in thankfulness to God for our identity in Christ and that we are able through faith to please God (Heb. 11:6). We don’t perform them thinking that we are better than others, or that God will love us more, but we perform them to the glory of God and to display His goodness to us. If our faith is really living, then it will inevitably produce good works. Paul speaks of the Thessalonians’ “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ” (1 Thess. 1:3). They did good while believing and hoping in the Lord Jesus Christ. Their works came as a result and were supported by their living faith. In his second letter Paul says:

2 Thess. 1:11-12 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

We see again that Paul connects works and faith here, not as a means of salvation, but that a living faith will produce works through which God will be glorified. Furthermore, we see that it is God Who equips us and enables us to do those things which are pleasing in His sight and which are for His glory. The only thing th...

Review of Sam Waldron's To Be Continued?

Simon Wartanian | 5,745 views | 1,834 words | 0:09:39 hours | 20 April 2016 23:29

Sam Waldron Reformed Baptist Continuationism Cessationism Charismata Gifts Of The Holy Spirit Spiritual Gifts Book Review To Be Continued

...will pour out my Spirit on all flesh"? If tongues was prophecy, what did they infallibly foretold? The crowd says that "we hear them telling in our own tongues the mighty works of God." (v. 11) There is here no mention of prophecy. But they were merely inspired by the speech to tell the mighty deeds of God in all kinds of languages.

As a side note, I was disappointed that this passage especially with the connection with "the last days" was not brought up in the discussion about prophecy. This is an important passage which many continuationists appeal to for the continuation of prophecy among other things in the days of the New Covenant.

The next passage he uses is 1Cor 14:5 where he claims that "1 Corinthians 14:5 asserts functional equivalence of tongues-speaking with prophecy--provided that someone interprets what is said." (p. 89)

I agree, but I don't agree with what he means by prophecy. Prophecy is specifically defined for us in verse 3. It is not about telling the future or infallibly speaking the very words of God, rather "the one who prophesies speaks to people for their upbuilding and encouragement and consolation." Therefore, if tongues is interpreted it has the same function for upbuilding and encouragement as prophecy is, but this does not mean that it is the same thing.

Since he argued in the previous part that prophecy ceased and now argued that tongues was a form of prophecy, the logical step for the waterfall is that tongues also ceased.

4. Miracle-Workers

He does not spend much time on miracles. What he is arguing against is miracle workers, not miracles per se. He tries to establish the distinction from 1 Cor 12:28-29.

Then he goes on to define miracle. Broadly speaking a miracle is "any unusual exhibition of the extraordinary providence or supernatural power of God." And he adds "In this broad sense, I am happy to affirm that God does miracles today." (p. 99) However, there is also a strict definition of miracles which he believes do not happen anymore. "A miracle is redemptive, revelatory, extraordinary, external, astonishing manifestation of the power of God." (p. 100) On the "revelatory" part he says that it is "a sign done by a prophet or apostle to attest the divine origin of his message" (p. 100) and he later gives a few reference were miracles were used for attestation. But I don't believe that miracles were restricted to attestation, though that is a major part. That I cannot deny. Rather, I believe that the stress in 1Cor 12-14 is laid upon the local church and the believers building each other up. The specific purpose given in 1Cor 12-14 is upbuilding of believers, not attestation.

Then there is the question "what about those who where neither apostles nor prophets and worked miracles?" I don't believe that the answer which usually goes along the lines of "they were associated with the Apostles" in a book called the Acts of the APOSTLES is satisfying. Everyone there is in someway associated with them. What about those in Corinth to what authority they were attesting WITHIN the congregation? What about the believers in Galatia (Gal 3:5)?

But this point among others in the strict definition of miracle becomes an occasion in which strict miracles are associated with revelation, but since infallible and biblical revelation ceased with the Apostles, therefore, these kinds of miracles and miracle-workers also ceased.

Conclusion

I actually really enjoyed reading this book. D...

1689 Baptist Confession Chapter 18: Of the Assurance of Grace and Salvation - Commentary

Simon Wartanian | 18,025 views | 7,284 words | 0:38:12 hours | 05 March 2015 19:23

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Assurance Of Grace And Salvation Assurance Of Salvation Eternal Security Perseverance Of The Saints Assurance Of Heaven

...lieve in the Lord Jesus, but they “love him in sincerity”. He is their hope and delight. They hate sin and desire to walk in a manner worthy of His name and calling. They know they do not yet love Him as He deserves to be loved and they war against sin, but one thing they also know is that they are loved more than they can ever imagine by their Redeemer and friend. True love moves to action. The Lord told His disciples that true love shows itself in obedience saying, “If you love me, you will keep my commandments” (John 14:15). You cannot rightly love God and not desire to keep His commandments. Desiring to keep His commandments is part of the very nature of the New Covenant wherein the law of God is written on our hearts and we are moved by His Spirit to obedience (Jer. 31:31-34; Ezek. 36:25-27; Heb. 13:20-21). Our obedience is an evidence that we truly know Him and thus have eternal life. The same apostle writes:

1 John 2:3 And by this we know that we have come to know him, if we keep his commandments.

Notice what is not said. It is not said that we come to know Him by keeping His commandments and thereby turning salvation into works. But rather the text says that the manner we truly come to know, that we have salvation (see John 17:3), is if we keep His commandments. The desire and willingness to obey God from the heart and with joy, not merely because of duty, is a sure evidence that the person is a child of God, for no child of the devil, however deep their hypocrisy, does the will of God with all joy and diligence, for they are not able (Rom. 8:7-8).

To find assurance we look at our faith to see if God is working in us His good pleasure (Phil. 2:12-13). True obedience comes as a result of God’s grace working in us, and not human effort. When we see the fruit of our faith, we are thankful that God is pleased to thereby grant us assurance of faith and security in Him. We seek all the more to be obedient in all areas of life. We look at our faith knowing that we’re sinners saved by amazing grace and never losing the cross of Christ from sight, which is the sole basis of our salvation and assurance.

The apostle Paul writes:

Rom. 5:1-2 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

1. The apostle first of all concludes from the previous discussion that justification by faith brings peace between man and God. Before this justification we were enemies, but now we are friends. This peace has come to us solely through Christ and no other Mediator. It is through His death that we were saved and it is through Him that we go to the Father with Whom, through Jesus, we have peace. To have peace means to be at rest and not afraid. The peace we have is the “peace of God, which surpasses all understanding, [which] will guard [our] hearts and [our] minds in Christ Jesus” (Phil. 4:7). This peace, which we have by justification through faith alone, is able to guard us completely and this peace is found in Christ alone. We have this peace from the moment of justification and we may know that we have this peace and live knowing that we have this peace with God through our Savior.

2. Through Jesus and His sacrifice we have by faith access “into this grace in which we stand”. This speaks of the “state of grace”, as the Confession says, into which,...