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1689 Baptist Confession Chapter 25: Of Marriage - Commentary

Simon Wartanian | 12,803 views | 4,518 words | 0:23:28 hours | 06 March 2015 19:40

...span>and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

(Matthew 19:4-6)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ Albert Barnes’ Notes on the Bible. Taken from the TheWord Bible Software. In loc.
^ Matthew Henry. Commentary On The Whole Bible (Full). By default in The Word. Taken from the TheWord Bible Software. In loc.
^ Jamieson, Fausset, Brown. Commentary Critical and Explanatory on the Whole Bible (Full). Taken from the TheWord Bible Software. In loc.
^ Matthew Poole. English Annotations on the Holy Bible. Taken from the TheWord Bible Software. In loc.
^ Adam Clarke. Commentary And Critical Notes On The Bible. Taken from the TheWord Bible Software. In loc.
^ Charles J. Ellicott. Commentary For English Readers. Taken from the TheWord Bible Software. In loc.
^ John Calvin. Commentaries. Taken from the TheWord Bible Software. In loc.
^ John Gill. Exposition of the Entire Bible. Taken from the TheWord Bible Software. In loc.

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1689 Baptist Confession Chapter 30: Of the Lord's Supper - Commentary

Simon Wartanian | 18,104 views | 13,619 words | 1:11:21 hours | 06 March 2015 23:22

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 30 Sacrament Ordinance Lord's Supper Table Of The Lord Communion Eucharist Transubstantiation Roman Catholicism Idolatry Means Of Grace

...ss="oleo" style="text-align: center;">This is my body which is for you. Do this in remembrance of me...This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.

(1 Corinthians 11:24-25)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ John L. Dagg. A Manual of Church Order. (Harrisonburg, VA: Sprinkle Pub. 2012, originally 1858). p. 211.
a, b Benjamin Coxe. A Thesis Or Position Concerning The Administering And Receiving Of The Lord’s Supper Cleared And Confirmed. 1642.
^ Thomas R. Schreiner, “The Lord’s Supper in the Bible” in Baptist Foundations: Church Government for an Anti-Institutional Age. Ed. Mark Dever, Jonathan Leeman. (Nashville, Tennessee: B&H Publishing Group. 2015. Ebook). Chapter 6.
^ Catechism of the Catholic Church: With Modifications From The Editio Typica. (Double Day; 2nd edition, 2003). p. 370, number 1330.
^ Ibid., p. 395, number 1413.
^ Ibid., p. 371, number 1333.
^ Ibid., p. 395, number 1414.
^ Ibid., p. 381, number 1367. The ellipsis is original.
^ Wayne Grudem. Systematic Theology: An Introduction to Biblical Doctrine. (Zondervan, 1994). pp. 992-993.
^ Robert L. Dabney. Systematic Theology. (Edinburgh: Banner of Truth Trust, 1985). p. 802.
^ Catechism of the Catholic Church, p. 389, number 1390.
^ Dabney, Systematic Theology. pp. 816-817. Roman numerals substituted.
^ Catechism of the Catholic Church, p. 385, number 1378.
^ Ibid., p. 371, number 1333.
^ Ibid., pp. 383-384, number 1374.
^ Ibid., p. 385, number 1377.
^ Dabney, Systematic Theology. p. 806.
^ Dagg, Church Order. pp. 210-211.
^ Dabney, Systematic Theology. p. 803.
^ Ibid., p. 805.
^ Ibid., pp. 806-807.
^ Grudem, Systematic Theology. p. 950.
^ Louis Berkhof. Systematic Theology. (Grand Rapids, Michigan: Banner of Truth Trust. 1963). p. 655.
^ John Calvin. Commentaries. Taken from the TheWord Bible Software. In loc.
^ Matthew Poole. English Annotations on the Holy Bible. Taken from the TheWord Bible Software. In loc.
^ Philip Schaff. A Popular Commentary on the New Testament. Taken from the TheWord Bible Software. In loc.
^ John Gill. Exposition of the Entire Bible. Taken from the TheWord Bible Software. In loc.

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1689 Baptist Confession Chapter 32: Of the Last Judgment - Commentary

Simon Wartanian | 17,536 views | 16,377 words | 1:25:50 hours | 06 March 2015 23:30

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 32 Last Judgment Eternal Hell Eternal Suffering Lake Of Fire

...o" style="text-align: center;">...he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

(Acts 17:31)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
a, b, c, d John Gill. Exposition of the Entire Bible. Taken from the TheWord Bible Software. In loc.
^ John Calvin. Commentaries. Taken from the TheWord Bible Software. In loc.
a, b, c, d Albert Barnes’ Notes on the Bible. Taken from the TheWord Bible Software. In loc.
^ Alan W. Gomes. Evangelicals and the Annihilation of Hell Part One. Bible Research.
a, b Jonathan Edwards. The Eternity of Hell’s Torments.
^ The Pulpit Commentary. Taken from the TheWord Bible Software. In loc.
a, b Robert A. Peterson. The Dark Side of Eternity: Hell as Eternal Conscious Punishment. Christian Research Institute.
^ Charles J. Ellicott. Commentary For English Readers. Taken from the TheWord Bible Software. In loc.
^ G. K. Beale, David H. Campbell. Revelation: A Shorter Commentary. (Grand Rapids, Michigan: Wm. B. Eerdmans Publishing. 2015). p. 305.
^ As quoted in Alan W. Gomes. Evangelicals and the Annihilation of Hell Part One.
^ Robert L. Dabney. Systematic Theology. (Edinburgh: Banner of Truth Trust, 1985). p. 854.
^ Charles Hodge. Systematic Theology: Volume 3: Soteriology. (Peabody, MA: Hendrickson Publishers. 1999, originally 1872). p. 877.
^ As quoted in Stephen E. Alexander, Flaws in the Arguments for Annihilationism.
a, b Alan W. Gomes. Evangelicals and the Annihilation of Hell Part Two. (Bible Research, 1991). Footnote references removed.
^ Hodge, Systematic Theology. p. 3:874.
^ Thayer’s Greek Lexicon in Bible Hub, 575. apo.
^ Jamieson, Fausset, Brown. Commentary Critical and Explanatory on the Whole Bible (Full). Taken from the TheWord Bible Software. In loc.
^ Johann Albrecht Bengel. Gnomon of the NT. Taken from the TheWord Bible Software. In loc.
^ Heinrich Meyer. Critical and Exegetical NT. Taken from the TheWord Bible Software. In loc. Words within square brackets supplied.

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Romans 11:32, 'he may have mercy on all'

Simon Wartanian | 7,365 views | 1,404 words | 0:07:37 hours | 10 February 2014 14:29

Mercy On All Calvinism Predestination Limited Atonement Mercy Sovereignty Unconditional Election John Gill Adam Clarke

...ppears from the parallel text, Ga 3:22; and designs all God's elect among the Jews, called "their fulness", Ro 11:12; and all God's elect among the Gentiles, called "the fulness of the Gentiles", Ro 11:25; for whom he has mercy in store, and will bestow it on them; and in order to bring them to a sense of their need of it, and that he may the more illustriously display the riches of it, he leaves them for a while in a state of unbelief, and then by his Spirit thoroughly convinces them of it, and gives them faith to look to, and believe in, the mercy of our Lord Jesus Christ, unto eternal life. John Gill, Exposition of the Entire Bible

Adam Clarke in his commentary said the following:

Verse 32. For God hath concluded them all in unbelief] συνεκλεισεγαροθεος, God hath shut or locked them all up under unbelief. This refers to the guilty state of both Jews and Gentiles. They had all broken God's law-the Jews, the written law; the Gentiles, the law written in their hearts; see Rom 1:19; Rom 1:20; Rom 2:14; Rom 2:15. They are represented here as having been accused if their transgressions; tried at God's bar; found guilty on being tried; condemned to the death they had merited; remanded to prison, till the sovereign will, relative to their execution, should be announced; shut or locked up, under the jailer, unbelief; and there both continued in the same state, awaiting the execution of their sentence: but God, in his own compassion, moved by no merit in either party, caused a general pardon by the Gospel to be proclaimed to all. The Jews have refused to receive this pardon on the terms which God has proposed it, and therefore continue locked up under unbelief. The Gentiles have welcomed the offers of grace, and are delivered out of their prison. But, as the offers of mercy continue to be made to all indiscriminately, the time will come when the Jews, seeing the vast accession of the Gentile world to the kingdom of the Messiah, and the glorious privileges which they in consequence enjoy, shall also lay hold on the hope set before them, and thus become with the Gentiles one flock under one shepherd and bishop of all their souls. The same figure is used Rom 3:22; Rom 3:23. But the Scripture hath concluded συνεκλεισεν, locked up all under sin, that the promise, by faith of Christ Jesus, might be given to them that believe. But before faith came, we were kept, εφρουρουμεθα, we were guarded as in a strong hold, under the law; shut up, συγκεκλεισμενοι, locked up together unto the faith which should afterwards be revealed. It is a fine and well chosen metaphor in both places, and forcibly expresses the guilty, helpless, wretched state of both Jews and Gentiles. Adam Clarke, Commentary and Critical Notes

The following is said in the Commentary Critical and Explanatory on the Whole Bible:

For God hath concluded them all in unbelief , [ sunekleisen<

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Romans 5:18-19, 'justification and life for all men'

Simon Wartanian | 11,136 views | 1,146 words | 0:06:04 hours | 28 March 2014 21:08

Calvinism Election Predestination Mercy Sovereignty Limited Atonement John Gill ESV Study Bible John MacArthur Reformation ESV Study Bible Federal Headship

...and Christ in that condemnation and justification are the direct fruits of their actions. On the basis of the actions of “one,” “many” are constituted either sinners or righteous. Adam is the representative head as well as the physical root of all, and all sinned and fell when he sinned. In contrast, “by the one man’s obedience” those whom Christ represents are “made righteous” in Him. Christ is their representative Head, as well as the spiritual root of the new humanity, for through His resurrection they are given new birth and a living hope (1 Pet. 1:3; Eph 2:1-7)

John Gill in his Exposition of the Entire Bible[4]:

Therefore as by the offence of one,.... Or by one offence, as before, the guilt of which is imputed to, and

[judgment came] upon all men to condemnation; which word is used in a legal sense, and intends condemnation to eternal death, as appears from the antithesis in the text; for if "justification of life", means an adjudging to eternal life, as it certainly does, the judgment or guilt, which is unto condemnation, must design a condemnation to eternal death, the just wages of sin: and this sentence of condemnation comes upon all men, all the sons of Adam without exception, even upon the elect of God themselves; though it is not executed upon them, but on their surety, whereby they are delivered from it:

even so by the righteousness of one, [the free gift] came upon all men to justification of life; the righteousness of Christ being freely imputed without works, as it is to all the men that belong to the second Adam, to all his seed and offspring, is their justification of life, or what adjudges and entitles them to eternal life. The sentence of justification was conceived in the mind of God from eternity, when his elect were ordained unto eternal life, on the foot of his Son's righteousness; this passed on Christ at his resurrection from the dead, and on all his people as considered in him, when they, in consequence of it, were quickened together with him; and this passes upon the conscience of a sinner at believing, when he may, as he should, reckon himself alive unto God, and is what gives him a right and title to everlasting life and glory.

What Charles H Spurgeon had to say about Romans 5:17-18[5]:

All who are in Christ are justified by Christ, just as all who were in Adam were lost and condemned in Adam. The “alls” are not equal in extent —equal as far as the person goes in whom the “alls” were found. And this is our hope — that we, being in Christ are justified because of his righteousness.

This content is taken from this document

[1] ESV Study Bible, 2008 (Crossway). Taken from the Online Version at www.esvbible.org

[2] John MacArthur, The MacArthur Study Bible 2010, Crossway. Taken from the online version at www.esvbible.org

[3] R.C. Sproul, The Reformation Study Bible ESV 2005, Ligonier Ministries. Taken from the free online version at BibleGateway

[4] John Gill, Exposition of the Entire Bible on Romans 5:18-19. Taken from the Bible software The Word. See “Resources.”

[5] Charles H. Spurgeon, C. H. Spurgeon’s Expositions on Rom 5:17-18. Taken from the Bible softwa...

1689 Baptist Confession Chapter 4: Of Creation - Commentary

Simon Wartanian | 18,802 views | 6,589 words | 0:34:34 hours | 04 March 2015 21:12

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 4 Creation Young Earth Creationism Image Of God Imago Dei

...;and chapter 6 for more on the Fall.

In the beginning, God created the heavens and the earth.

(Genesis 1:1)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ See more at Creation Ministries International. For example Jonathan Sarfati. How could the days of Genesis 1 be literal if the sun wasn’t created until the fourth day?
^ What Luther Says. A Practical In-Home Anthology for the Active Christian, compiled by Ewald M. Plass, Concordia, 1959, p. 93.
^ John Calvin. Institutes of the Christian Religion. 3.21.4.
^ Louis Berkhof. Systematic Theology. (Grand Rapids, Michigan: Banner of Truth Trust. 1963). p. 203.
^ John M. Frame. Systematic Theology: An Introduction to Christian Belief. (Phillipsburg, NJ: P&R Publishing, 2014). p. 785.
^ J. I. Packer. Concise Theology: A Guide To Historic Christian Beliefs. (Wheaton, IL: Tyndale House, 1993). p. 71.
^ Wayne Grudem. Systematic Theology: An Introduction to Biblical Doctrine. (Grand Rapids, MI: Zondervan, 1994). p. 444.
^ Richard C. Barcellos. Getting the Garden Right: Adam’s Work and God’s Rest in Light of Christ. (Cape Coral, FL: Founders Press, 2017). p. 120.
^ Packer, Concise Theology. pp. 72-73.

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1689 Baptist Confession Chapter 9: Of Free Will - Commentary

Simon Wartanian | 20,134 views | 16,462 words | 1:25:57 hours | 04 March 2015 21:41

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 9 Chapter Nine Free Will Libertarian Free Will Determinism Fatalism Compatibilism Incompatibilism Moral Agency Jonathan Edwards The Freedom Of The Will

...

...work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

(Philippians 2:12-13)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ Jonathan Edwards. Freedom Of The Will. (Mineola, NY: Dover Publications. Originally, 1754. 2012). pp. 1-2. A digital version can be found at CCEL.
^ Ibid., p. 4.
^ Ibid., p. 3.
^ Ibid., p. 5.
^ Ibid., pp. 5-6.
a, b Ibid., p. 6.
a, b Ibid., p. 7.
^ Ibid., pp. 9-10. Edwards classifies the first on under “the apparent nature and circumstance of the object” (p. 8). The other two he classifies under two one point with two sub-points which he calls “the manner of view” (pp. 8-9). Point 2 (here) is called the degree of assent, and point 3 the degree of the idea or apprehension of the future pleasure.
^ Ibid., p. 9.
^ Ibid., p. 10.
a, b Ibid., p. 12.
^ Ibid., pp. 12-13.
^ Ibid., p. 13.
^ Ibid., p. 14.
a, b Ibid., p. 15.
^ Ibid. pp., 15-16.
a, b Ibid., p. 16.
^ Ibid., p. 18.
^ Ibid., pp. 18-19.
^ Ibid., p. 19.
a, b Ibid., p. 21.
^ Ibid., p. 24.
^ Ibid., pp. 24-25.
a, b Ibid., p. 26.
^ Ibid., pp. 26-27.
^ Jonathan Edwards. The Freedom of the Will. (Early Modern Texts, 2007). PDF p. 5.
a, b Joseph Henry Thayer’s Greek Definitions. Taken from the TheWord Bible Software. See reference for the Strong’s number.
^ GotQuestions.org. What is libertarian free will?
^ Edwards, Freedom of the Will. p. 25.
^ Daniel P. Fuller. A Digest of Jonathan Edwards’ Freedom of the Will, 1991. p. 8.
a, b Edwards, Freedom of the Will. p. 64.
^ Ibid., p. 66.

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1689 Baptist Confession Chapter 13: Of Sanctification - Commentary

Simon Wartanian | 17,550 views | 16,934 words | 1:29:010 hours | 05 March 2015 18:23

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 13 Chapter Thirteen Sanctification Holiness

...oleo" style="text-align: center;"Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

(1 Thessalonians 5:23)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ Westminster Shorter Catechism. A Puritan’s Mind.
^ William D. Mounce. Mounce’s Complete Expository Dictionary of Old and New Testament Words. (Zondervan, 2006). p. 337.
^ J. I. Packer. Concise Theology: A Guide To Historic Christian Beliefs. (Wheaton, IL: Tyndale House, 1993). p. 43. Also found online.
^ John McClintock & James Strong. Cyclopedia of Biblical, Theological and Ecclesiastical Literature. Taken from the TheWord Bible Software. “Sanctification”
^ Mounce, Dictionary. p. 1071, entry 39.
^ Louis Berkhof. Systematic Theology. (Grand Rapids, Michigan: Banner of Truth Trust. 1963). p. 527.
a, b Mounce, Dictionary. p. 338.
a, b Berkhof, Systematic Theology. p. 528.
^ Ibid., pp. 528-529.
^ Ibid., p. 532.
^ Wayne Grudem. Systematic Theology: An Introduction to Biblical Doctrine. (Grand Rapids, MI: Zondervan, 1994). Chapter 38, p. 746.
^ Berkhof, Systematic Theology. p. 532.
a, b, c John Calvin. Commentaries. Taken from the TheWord Bible Software. In loc.
a, b, c, d, e, f, g, h Albert Barnes’ Notes on the Bible. Taken from the TheWord Bible Software. In loc.
^ Joseph Benson. Commentary on the Old and New Testaments. Taken from the TheWord Bible Software. In loc.
a, b, c Jamieson, Fausset, Brown. Commentary Critical and Explanatory on the Whole Bible (Abridged). Taken from the TheWord Bible Software. In loc.
a, b The Cambridge Bible for Schools and Colleges. Edited by J. J. S. Perowne. Taken from the TheWord Bible Software. In loc.
^ James P. Boyce. Abstract of Systematic Theology. (Hanford, CA: Den Dulk Christian Foundation. 2000, originally 1887). p. 411. Also found online here.
^ John M. Frame. Systematic Theology: An Introduction to Christian Belief. (Phillipsburg, NJ: P&R Publishing, 2014). p. 986.
^ A. H. Strong. Systematic Theology: A Compendium Designed For The Use Of Theological Students. (London: Pickering & Inglis, 1970. Originally, 1907). p. 869.
^ Berkhof, Systematic Theology. p. 532.
^ Ibid., p. 536.
^ Frame, Systematic Theology. p. 987.
^ Boyce, Abstract. p. 415.
^ Philip Schaff. A Popular Commentary on the New Testament. Taken from the TheWord Bible Software. In loc.
a, b Adam Clarke. Commentary And Critical Notes On The Bible. Taken from the TheWord Bible Software. In loc.
^ Boyce, Abstract. p. 412.
^ Frame, Systematic Theology. p. 988.
^ Grudem, Systematic Theology. p. 755.
^ Frame, Systematic Theology. pp. 989-992.
^ Robert L. Dabney. Systematic Theology. (Edinburgh: Banner of Truth Trust, 1985, originally 1871). pp. 665-666.
^ Boyce, Abstract. pp. 418-421.
^ Berkhof, Systematic Theology. pp. 535-536.
^ Strong, Systematic Theology. p. 874.
^ J. L. Dagg. A Manual of Theology. (Harrisonburg, VA: Sprinkle Pub. 2009, originally 1857). p. 286.
^ Boyce, Abstract. pp. 418-419.
a, b Dabney, Systematic Theology. p. 666.
^ Dagg, Manual. pp. 286-287.
^ Grudem, Systematic Theology. p. 747.
^ Charles J. Ellicott. Commentary For English Readers. Taken from the TheWord Bible Software. In loc.
^ Berkhof, Systematic Theology. p. 533.
^ Dabney, Systematic Theo...

1689 Baptist Confession Chapter 27: Of the Communion of Saints

Simon Wartanian | 12,295 views | 4,813 words | 0:25:13 hours | 06 March 2015 23:08

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 27 Of The Communion Of Saints Fellowship Christian Love Union With Christ

...an obligation—something that is commanded by God. This love should be demonstrated to all the saints of God, especially those of our own congregation.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.

(1 John 4:7)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ Robert L. Dabney. Systematic Theology. (Edinburgh: Banner of Truth Trust, 1985). pp. 612-613.
a, b John Murray. Redemption: Accomplished and Applied. (Grand Rapids, MI: William B. Eerdmans Publishing Company. 2015, original 1955). p. 171.
^ A. H. Strong. Systematic Theology: A Compendium Designed For The Use Of Theological Students. (London: Pickering & Inglis, 1970. Originally, 1907). p. 795.
^ Louis Berkhof. Systematic Theology. (Grand Rapids, Michigan: Banner of Truth Trust. 1963). p. 449.
^ Dabney, Systematic Theology. p. 613.
^ Marcus Peter Johnson. 10 Things You Should Know about Union with Christ. Crossway Blog, 2016.
^ Wayne Grudem. Systematic Theology: An Introduction to Biblical Doctrine. (Grand Rapids, MI: Zondervan, 1994). p. 843. Emphasis original.
^ Ibid., p. 844. Emphasis original.
^ Strong, Systematic Theology. pp. 800-801.
^ Berkhof, Systematic Theology. pp. 450-451.
^ Murray, Redemption. pp. 174-175.
^ William D. Mounce. ὀφειλω.

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I published my commentary on the 1689 Confession of Faith

Simon Wartanian | 5,653 views | 523 words | 0:02:44 hours | 23 April 2021 17:00

Book 1689 Confession Commentary

...lumes, but 8 volumes of ~ 200 pages each was absolutely out of the question. I was discouraged and abandoned the project for a while until I started looking into Amazon and publishing. Seeing that it is independent, it was much easier to manage than with a publishing company, so I started working to publish it with Amazon and the two volumes have finally been published now!

The majority of the content is the same as you will find on this website, but with corrected grammar (I hope) and some expanded sections on eschatology, the person of Christ, the Trinity among others.

The title is a mouthful but I believe accurate: A Layman’s Systematic and Biblical Exposition of the 1689 London Baptist Confession of Faith. I’m not a trained theologian. I’m a software engineer and I’m a theology nerd. I’m a layman who loves the Word of God and the God of the Word. I started working on this project because I wanted to understand my faith better. My objective was to look at various topics holistically and in light of Scripture, taking that as my guide and seeing if it agrees with the Confession. That justifies the adjectives systematic and biblical.

This book wouldn’t be a reality without the help of a lot of dead guys with their books and commentaries in the public domain. I love reading new books, but when I was a student (the time when I was writing the commentary) I couldn’t just afford expensive commentaries on every book of the Bible, and I still believe that there is much to be valued in those old dead guys’ books and commentaries.

For those wishing to buy the books, go to your favorite Amazon and search for “A Layman’s Systematic and Biblical Exposition of the 1689 London Baptist Confession of Faith”, or:

Distributor	Books
Amazon.com	Vol. 1 - Vol. 2
Amazon.nl	Vol. 1 - Vol. 2
Amazon.de	Vol. 1 - Vol. 2
Amazon.co.uk	Vol. 1 - Vol. 2
Amazon.ca	Vol. 1 - Vol. 2
Amazon.fr	Vol. 1 - Vol. 2
Amazon.es	Vol. 1 - Vol. 2
Amazon.it	Vol. 1 - Vol. 2
Amazon.co.jp	Vol. 1 - Vol. 2

As always, Soli Deo Gloria.

Here are a few samples. From Vol. 1 (chapters 1-18 of the Confession)

From Vol. 2 (chapters 19-32 of the Confession)

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