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1689 Baptist Confession Chapter 12: Of Adoption - Commentary

Simon Wartanian | 10,751 views | 2,439 words | 0:12:42 hours | 04 March 2015 21:56

... called children of God; and so we are. The reason why the world does not know us is that it did not know him.

(1 John 3:1)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession Of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ Sam E. Waldron. A Modern Exposition Of The 1689 Baptist Confession Of Faith. (Darlington: Evangelical Press, 2013). p. 208, footnote references removed.

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1689 Baptist Confession Chapter 27: Of the Communion of Saints

Simon Wartanian | 11,326 views | 4,813 words | 0:25:13 hours | 06 March 2015 23:08

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 27 Of The Communion Of Saints Fellowship Christian Love Union With Christ

...tion.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.

(1 John 4:7)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession Of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ Robert L. Dabney. Systematic Theology. (Edinburgh: Banner of Truth Trust, 1985). pp. 612-613.
a, b John Murray. Redemption: Accomplished and Applied. (Grand Rapids, MI: William B. Eerdmans Publishing Company. 2015, original 1955). p. 171.
^ A. H. Strong. Systematic Theology: A Compendium Designed For The Use Of Theological Students. (London: Pickering & Inglis, 1970. Originally, 1907). p. 795.
^ Louis Berkhof. Systematic Theology. (Grand Rapids, Michigan: Banner of Truth Trust. 1963). p. 449.
^ Dabney, Systematic Theology. p. 613.
^ Marcus Peter Johnson. 10 Things You Should Know about Union with Christ. Crossway Blog, 2016.
^ Wayne Grudem. Systematic Theology: An Introduction to Biblical Doctrine. (Grand Rapids, MI: Zondervan, 1994). p. 843. Emphasis original.
^ Ibid., p. 844. Emphasis original.
^ Strong, Systematic Theology. pp. 800-801.
^ Berkhof, Systematic Theology. pp. 450-451.
^ Murray, Redemption. pp. 174-175.
^ William D. Mounce. ὀφειλω.

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A Short Review of Sam Waldron's Modern Exposition of 1689 Baptist Confession of Faith

Simon Wartanian | 6,057 views | 606 words | 0:03:08 hours | 23 February 2015 19:14

Review Book Review Sam Waldron Modern Exposition Of 1689 Baptist Confession Of Faith 1689 Reformed Baptist

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Introduction to the Confession

It was a while back that I somehow came into contact (I don't remember how, maybe through James White?) with the 1689 Baptist Confession Of Faith and I found myself at home in it. Though I did not study it very deeply. This time I have taken the time to go through it with Sam Waldron which I though he did a very good job.

Introduction to Covenant Theology

Before beginning my study of the confession, through a brother I got into the subject of Baptist Covenant Theology, I got the work of Pascal Denault The Distinctiveness of Baptist Covenant Theology and Waldron's A Reformed Baptist Manifesto. Sometime later I got the recent Recovering a Covenantal Heritage volume. I have been more and more interested in this stream of Reformed Theology.

Introduction to Baptistic Convictions & Calvinism

I first became baptistic simply through reading the New Testament and finding no evidence of any infant baptism. I was baptized in the Armenian Church as an infant and was attending a Baptist church in Holland and was convinced that my baptism was no baptism. So on 14-06-2013^[1] I was baptized after a profession of faith. At that time I was in the process of studying the Doctrines of Grace. Sometime later, by the grace of God I came to embrace and glory in them.

The Confession

The first and foremost thing that I love about this Confession is it's high, high, high view of God's sovereign freedom. I love it and that is exactly how I believe that God is, the Sovereign King over every molecule.
I love the fact of the Baptists' deep commitment to the truth and the sole authority of the Bible and their appeal to the Bible. I could not really find any disagreements with the Confession, so I feel home in it and I'm not ashamed to identify myself as a Reformed Baptist.

What I loved about Dr Waldron's work is his way of explaining the Confession and going through the biblical evidence (as I have been reading Grudem, I would have loved it if Dr Waldron would cite portions of the passages that he was using as proof, rather most of the time, only references were given).

When I started studying the Confession I didn't realizes that a confession is actually a Systematic Theology! :)

Dr Waldron explained things very well, I especially liked his extensive treatment of chapters 29 (Of Baptism), 31 (of the state of man after death and of the resurrection of the dead) and 32 (Of the last judgment). There he interacted with the other side and provided some answers. With the explanations he went also through more detail.

During my study of the 1689 I left some comments about my thoughts on each paragraph that can be viewed here: https://www.thecalvinist.net/post/1689-Second-Baptist-Confession-Of-Faith-With-Commentary-And-Highlighting/922

Also I have opened a new section wherein I try to go in detail to explain why I agree with the formulation of doctrines in the 1689. The section is found here: https://www.thecalvinist.net/1689

Few minor problems with the book

One thing that was frustrating me, was the load of typos there. It's not that I'm a grammar nazi, but the quality of the work is so great that the multitude of the typos, wrong headings above pages (pages 103, 381), no spacing between words, wrong numeration really were the only downside, which could have been prevented. Hopefully, they will update it in the future, otherwise we'll just have to wait for James Renihan's exposition of the 16...

1689 Baptist Confession Chapter 28: Of Baptism and the Lord's Supper - Commentary

Simon Wartanian | 12,308 views | 1,873 words | 0:09:53 hours | 06 March 2015 23:11

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 28 Sacraments Ordinances Baptism Lord's Supper

...o other men selected by them and recognized by the congregation. The wording of the Confession at this point provides for appropriate flexibility.^[4]

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession Of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
a, b A. H. Strong. Systematic Theology: A Compendium Designed For The Use Of Theological Students. (London: Pickering & Inglis, 1970. Originally, 1907). p. 930.
^ Summarized from Sacraments. Catholic Archdiocese of Adelaide.
^ Bob Carr. The London Baptist Confession Of Faith | Exposition of Chapter 28.

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1689 Baptist Confession Chapter 25: Of Marriage - Commentary

Simon Wartanian | 11,943 views | 4,518 words | 0:23:28 hours | 06 March 2015 19:40

The 1689 Second Baptist Confession Of Faith Confession Commentary Reformed Baptist Chapter 25 Chapter Twenty-five Marriage One Man One Woman Homosexuality

... and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

(Matthew 19:4-6)

Footnotes

^ Many Scriptural references have been supplied by Samuel Waldron’s Modern Exposition of 1689 Baptist Confession Of Faith which was apparently supplied by the Westminster Confession of Faith 1646.
^ Albert Barnes’ Notes on the Bible. Taken from the TheWord Bible Software. In loc.
^ Matthew Henry. Commentary On The Whole Bible (Full). By default in The Word. Taken from the TheWord Bible Software. In loc.
^ Jamieson, Fausset, Brown. Commentary Critical and Explanatory on the Whole Bible (Full). Taken from the TheWord Bible Software. In loc.
^ Matthew Poole. English Annotations on the Holy Bible. Taken from the TheWord Bible Software. In loc.
^ Adam Clarke. Commentary And Critical Notes On The Bible. Taken from the TheWord Bible Software. In loc.
^ Charles J. Ellicott. Commentary For English Readers. Taken from the TheWord Bible Software. In loc.
^ John Calvin. Commentaries. Taken from the TheWord Bible Software. In loc.
^ John Gill. Exposition of the Entire Bible. Taken from the TheWord Bible Software. In loc.

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The Purpose For Writing The Commentary On The 1689

Simon Wartanian | 5,419 views | 446 words | 0:02:24 hours | 19 September 2016 15:21

1689 Baptist Confession Of Faith Confession Commentary Study Reformed Baptist

About a year ago or more,^[1] I started diving into the 1689 Baptist Confession Of Faith to study it. My main purpose was not to study the Confession per sé, but to study the doctrines asserted by the Confession and to see if they were biblical. My main focus was to teach myself to make a biblical case for cardinal doctrines which Reformed folk believe, and I believe that I have been able to make a biblical case for every (or almost all?) doctrine which is espoused by the Confession to my satisfaction. If you want a study which focuses on the words of the Confession^[2], this is not what you’re looking for. If you’re looking for a study which intends to make a case for the doctrines asserted, you may be blessed by this study. Basically, the purpose was to teach myself systematic theology and teach myself to defend Reformed doctrine biblically.

I cannot say that I disagree with any doctrine in the Confession, but there may be some who may question whether I hold to the Confession, especially chapter 1, because I consider myself a theological continuationist. I stress theological, because I do not practice “prophecy” or “speaking in tongues.” Practically, I’m a cessationist with a very high view of Holy Writ and critical of charismania and those weird things which you see on the Net of charismatics. The study on the gifts is one which I started, but have not finished yet (I have not read all the books which I have purchased from both sides). But I must honestly say that I’m not convinced of cessationism because I don’t believe the Bible teaches it. The statement in 1:1 which says “those former ways of God’s revealing his will unto his people being now ceased” may be the only one which I would interpret differently.

I’m not big on names, it doesn’t matter to me if one considers me a Reformed Baptist or not, I will not pride myself in that, either way it is not essential to me what title I have besides Δοῦλος Χριστοῦ.

Footnotes

^ The dates of publication which every post has for the Confession, do not mean that I finished the commentary on that day. At the beginning I commented very briefly (few lines) on the whole Confession, just because I was simply willing to know what it taught. Sometime after, I’m not sure when, maybe a year ago, I started enlarging the chapters and adding more of my thoughts and comments. The first longest chapter was chapter 7 on God’s Covenants, which makes a case for 1689 Federalism.
^ https://1689commentary.org/ is such a study.

I published my commentary on the 1689 Confession of Faith

Simon Wartanian | 5,017 views | 523 words | 0:02:44 hours | 23 April 2021 17:00

Book 1689 Confession Commentary

...pages each was absolutely out of the question. I was discouraged and abandoned the project for a while until I started looking into Amazon and publishing. Seeing that it is independent, it was much easier to manage than with a publishing company, so I started working to publish it with Amazon and the two volumes have finally been published now!

The majority of the content is the same as you will find on this website, but with corrected grammar (I hope) and some expanded sections on eschatology, the person of Christ, the Trinity among others.

The title is a mouthful but I believe accurate: A Layman’s Systematic and Biblical Exposition of the 1689 London Baptist Confession Of Faith. I’m not a trained theologian. I’m a software engineer and I’m a theology nerd. I’m a layman who loves the Word of God and the God of the Word. I started working on this project because I wanted to understand my faith better. My objective was to look at various topics holistically and in light of Scripture, taking that as my guide and seeing if it agrees with the Confession. That justifies the adjectives systematic and biblical.

This book wouldn’t be a reality without the help of a lot of dead guys with their books and commentaries in the public domain. I love reading new books, but when I was a student (the time when I was writing the commentary) I couldn’t just afford expensive commentaries on every book of the Bible, and I still believe that there is much to be valued in those old dead guys’ books and commentaries.

For those wishing to buy the books, go to your favorite Amazon and search for “A Layman’s Systematic and Biblical Exposition of the 1689 London Baptist Confession Of Faith”, or:

Distributor	Books
Amazon.com	Vol. 1 - Vol. 2
Amazon.nl	Vol. 1 - Vol. 2
Amazon.de	Vol. 1 - Vol. 2
Amazon.co.uk	Vol. 1 - Vol. 2
Amazon.ca	Vol. 1 - Vol. 2
Amazon.fr	Vol. 1 - Vol. 2
Amazon.es	Vol. 1 - Vol. 2
Amazon.it	Vol. 1 - Vol. 2
Amazon.co.jp	Vol. 1 - Vol. 2

As always, Soli Deo Gloria.

Here are a few samples. From Vol. 1 (chapters 1-18 of the Confession)

From Vol. 2 (chapters 19-32 of the Confession)

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To Be Continued?

Are The Miraculous Gifts For Today?

Dr. Waldron is a respectful and good Christian scholar, but this work was not written for the big scholars, but was written for the lay Christian who is interested in topic of the gifts of the Holy Spirit.

I liked the book and I thought that it was a pretty good case for cessationism. He tried to interact for example with Grudem on some points.

The Argument

The argument is basically:

1. There are no apostles
2. Therefore there are no prophets
3. Therefore there are no tongue-speaks
4. Therefore there are no miracle-workers

1. Apostles

First of all, by the use of Ephesians 4:9-11 he spends a paragraph or two to say that the apostolate was a gift. The word for gift in verse 9 is not the usual χάρισμα (charisma). He does not interact with those who do not accept that the apostolate was a (spiritual) gift, but rather a ministry or an office. This in my opinion is the biggest flaw in his argument.

The Cascade Argument is built around and based upon the point that the greatest "gift" – the apostolate has ceased in the first century. He in fact makes a good case on the cessation of the apostolate, but does not make a convincing case that it was a spiritual gift like those mentioned in 1Cor 12:7-10 for example. Therefore, his Cascading Argument becomes weak. This is a point that Matt Slick also brought in the back-and-forth in their debate.

The argument basically starts with, if the greatest gift has ceased, it is therefore possible that the other "miraculous" gifts have also ceased. I don't believe that the NT makes such a distinction between the gifts as the “ordinary” and “extraordinary”, or “non-miraculous” and “miraculous.” I have not been able to find this distinction yet in the text of Scripture.

2. Prophets

He demonstrates from the OT that a prophet was simply the mouth of God to the people (Ex 4:10-17; 7:1-2). Also, what the prophets said had to be 100% accurate according to the regulations of Deuteronomy 13:1-5 and 18:15-22. Therefore he proceeds to the New Testament with the same definition of prophecy and this is understandable.

He first considers few passages used in support of continuationism including Ephesians 4:11-13; 1 Cor 13:8-13 and the case of Agabus (Acts 21:10-11).

On Ephesians 4 he says that if we maintain that everything in verse 11 is needed for our maturity and unity in the faith then we are proving too much. If we follow that, then we must also say that the apostolate must continue, but we have proven that it in fact did not continue. Therefore, he says that the apostles must refer to the writings and teaching of the apostles that we have in the New Testament and prophets or prophecy refers to the book of Revelation. He does not dispute if we have prophecy (i.e. the book of Revelation), rather if we have ongoing or new prophecy.

I don't think that the putting of Revelation under the category of "prophets" is right. John was not writing as a prophet, but was writing with the authority of an Apostle, that is the case for every NT book. It was either written by an apostle or an associate. I know of no NT book whose author was an prophet.

Therefore, I do indeed agree that we have the Apostles in their writings, but I know of nothing that we have from prophets, therefore, it would seem that they would be necessary for the building up and achieving the unity of faith. (I don't know how this practically looks, but ...