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The Staunch Calvinist

"Absolute sovereignty is what I love to ascribe to God." - Jonathan Edwards

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Unconditional Election, Sovereign Grace - Scripture List

...a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.

Saved by God’s Free Will

Jn 1:11-13 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Rom 9:15-16 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy.

1Cor 1:30-31 And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Jas 1:18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.

The reason of election is not in the person being chosen

Jer 1:5 “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.”

Rom 9:10-13 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”[4]

Rom 10:20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.[5]

1Cor 1:27-29 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being might boast in the presence of God.

God grants repentance, faith, grace to the sinner

Acts 5:31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.

Acts 11:18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

Acts 15:8-9 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.

Acts 16:14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.

Acts 18:27-28 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, ...


1689 Baptist Confession Chapter 16: Of Good Works - Commentary

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Chapter 16: Of Good Works

What is a “good work”? In our world of today, many would call that which is against the Word “good.” What does “good” mean and what is the standard to measure “good” by?


§1 Good works are only such as God hath commanded in his Holy Word 

  1. Good works are only such as God hath commanded in his Holy Word, and not such as without the warrant thereof are devised by men out of blind zeal, or upon any pretence of good intentions. 2
    1. Micah 6:8; Rom. 12:2; Heb. 13:21; Col. 2:3; 2 Tim. 3:16-17[1]
    2. Matt. 15:9 with Isa. 29:13; 1 Peter 1:18; Rom. 10:2; John 16:2; 1 Sam. 15:21-23; 1 Cor. 7:23; Gal. 5:1; Col. 2:8, 16-23

Good works are those which God hath commanded in His Holy Word and those derived from it by necessary and good consequence. Those are no good works which have no warrant from the Word and devised by men out of blind zeal, or upon any pretence of good intentions (Matt. 15:9; 1 Peter 1:18; Rom. 10:2). God is to be worshiped and obeyed in the way that He has commanded and prescribed in His Word.


The Criteria For Good Works

We don’t simply invent for ourselves what good works are and declare that they are good, but rather it is God Who lays down the criteria for good works in Holy Writ. This does not mean that if a particular action is not mentioned in the Bible that it is therefore bad, but we look at the particular deed in light of all Scripture. We don’t demand an explicit text for everything. For example, helping an old lady cross the street is a good deed, but it is not mentioned in the Bible. Does that mean that it is therefore bad if it is not mentioned? No, not really. Because we know from the Bible that we should love our neighbor, and helping an old lady cross the street is such an expression of love and respect.

Commanded By God

Only what is commanded by God and what may be deduced from Holy Writ is binding upon the consciousness of men. Throughout history, various churches and religions have added to the commandments of God in such a way as binding the consciences of man. The Lord Jesus quotes the words of Isaiah approvingly when he says, “‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men’” (Matt. 15:8-9 from Isa. 29:13). From this passage, we learn that whenever we add things to the Lord’s commandments and teach them as if they were the Lord’s, we dishonor Him and worship Him falsely. Therefore, the Confession is explicit that “Good works are only such as God hath commanded in his Holy Word”, so that only God would be the Lord of the conscience (see also chapter 21 on the liberty of the conscious).

It is God Who teaches us through His will “what is good and acceptable and perfect” (Rom. 12:2). And it is God Who is and determines the criteria of what good works constitute. It is His holy character as revealed in His Word. It is also God Who works in us His good works. We cannot really do any good works which are pleasing in His sight without His will and direction.  That’s why Paul tells us that “...it is God Who works in you, both to will and to work for his good pleasure” (Phil. 2:13). The Holy Spirit in Hebrews 13:21 tells us that it is God Who “equip[s] you with everything good that you may do his will, working in us that which is pleasing in his sight”. The glory of the New Covenant is the fact that we have God’s Law on our hearts and given the ability b...


1689 Baptist Confession Chapter 18: Of the Assurance of Grace and Salvation - Commentary

...e. I know that I am saved, know God, or better – I’m known by God, not because I have seen the list of God’s elect, or had an extraordinary revelation, but because I trust in Christ alone for my salvation. I have no righteousness of my own, but God has supplied me with the perfect righteousness of Christ. I may feel like I’m filthy, but God sees me clothed in the perfect righteousness of Christ and therefore, based on that I’m acceptable to God. I believe that it is God Who works in me to do His pleasure. Anything good that comes from me, comes because God is at work in me and not because of my efforts. The reason that I seek to be obedient is not because of my Free Will, but because God is very gracious to me and wants my good, which is staying within His will for His glory. See my comments on the book of Hebrews in the chapter on Perseverance about the perfect work of Christ on behalf of His people, which is the basis of our assurance (see here).

The Work of the Holy Spirit

Our hope and infallible assurance are also founded upon the inward work of the Spirit. These promises, which are the promises of the gospel, include the promise that we may and can know that we have eternal life and know God (e.g., 1 John 2:3; 3:24; 5:13). These promises are believed and held onto by us because of the grace of the Holy Spirit leading us to stand firm upon God’s promises. An important part of the Spirit’s work in the child of God is witnessing that we are children of God. The apostle Paul expresses that in the following words:

Rom. 8:13-17 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. 

God is truly amazing Who not only sent His Son to die in our place but give us His Spirit and pours out upon us blessings which we cannot comprehend. Why? Not because of anything in us, that’s for sure!

1. To be “led by the Spirit” means “by the Spirit” putting “to death the deeds of the body” and thereby we show evidences that we are children of God because God will lead His children as the Shepherd leads his sheep. If we do not have the Spirit we do not even belong to Christ (Rom. 8:9)! But if we have the Spirit we belong to Christ and we have the ability and willingness to resist sin (Rom. 8:4-5, Gal. 5:16-17). Therefore, if we seek to obey God and walk by the Spirit (Gal. 5:16) we thereby show fruit that we belong to Christ and are children of the Most High God. We do not become children by obeying God and walking by the Spirit, but rather, if these things are true in our lives, they are true because they are evidences that we are children of God and are saved. They are fruits of salvation and not causes of salvation.

2. The Spirit here is said to be the Spirit of adoption. He is the Spirit through Whom we are adopted into the family of God. He is the Spirit Who initiates our adoption and brings us into the family of God. He is the Spirit through Whom God’s love comes to us (Rom. 5:5) and through Whom we are regenerated (Jo...


Review of Wayne Grudem's Systematic Theology

...(which is an office limited to the first century he believes) which are given the authority to write the God-breathed word of God. It is the Apostles, not the prophets in the NT which write and speak the very words of God. At first I found this rather strange and I was committed that the prophets were God’s mouthpiece as that is the case in the OT, but Dr Grudem argues that the Apostles replace the prophets in the NT.

As for healing, Dr Grudem believes that God heals through the prayers of people. He does not believe that the reason why people are not healed is caused by lack of faith, as the prosperity heretics do. But that it is the sovereign and Free Will of God which grants healing.

I found it strange that Dr. Grudem believes that tongues can in fact be a nonexistent language, but in the words of John MacArthur “gibberish.” I have not studied this very deeply, but I cannot say that I agree. Dr Grudem argues that just because in Acts 2 tongues were actual languages, does not mean that that will always be the case because he believes that 1 Corinthians14 supports the idea of tongues not actually being a language sometimes.

I cannot say that now I’m fully a continuationist, but I can say that I see now more support for continuationism and weakness for cessationism.

The Doctrine of the Future

Part 7 of this Systematic Theology deals with the study of the last things, Eschatology.

Dr Grudem shows convincingly for me the support for the coming of Christ, the Final Judgment and Hell, the New Heavens and New Earth. With all these I agreed on most points, except the Millennium.

Dr. Grudem is a Classic Premillennial. He fairly represents the four major views today:

  1. Amillennialism
  2. Postmillennialism
  3. Classic Premillennialism
  4. Dispensational Premillennialsm

While he represents these views he argues against them and for Classic Premillennalism.

I remain an Amillennial.

Conclusion

If you don’t have this book in your library, get it now! You will not be disappointed. I will go back to it.

I’m thankful for God’s grace upon Dr Grudem’s work and life and that he has produced such an excellent treatment of Christian doctrine faithful to the Holy Scriptures.

He has become an example for me and a hero of how I should handle the Holy Scriptures.

Footnotes

  1. ^ RC rightly says that everyone’s a theologian ;)
  2. ^ Page 315.
  3. ^ Page 1050.
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