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This work is based on Dr. Charles E. Hill’s fine work entitled Regnum Caelorum: Patterns of Millennial Thought in Early Christianity. In it, he surveys eschatological thought in the first three centuries of the church. One focus of the study is the interesting observation of something common in all premillennialists (except one, Methodius of Olympus [c. 270-311]) that did not believe in the immediate entry of believers into heaven. Rather, believers and unbelievers were held in some subterranean place until the resurrection and the Millennium. On the other hand, those who believed in an intermediate state in heaven, gave no indications of chiliasm (belief in an earthly Millennium), but rather, some of them even give explicit evidence of non-chiliasm (i.e., amillennialism). What I’ve done here, is search for the fuller statements of the authors from the early church which are freely available in the Schaff sets on CCEL, and included citations of Dr. Hill from the book itself.
I thought of sharing it on the internet for anyone interested in these issues. In reading these statements, you will find both the good and the bad of the exegesis of the ancient fathers.
(For those not able to see the IFrame, here is the link.)
